Naughton’s project, This is How the Heart Beats, calls attention to the forced migration of LGBTQ refugees in East Africa. The series follows the refugees as they flee their homes in Uganda, seek haven in Kenya, find resettlement in the United States, and for some, make a decisive return to Uganda.
The emergence of anti-homosexuality politics in Africa is often explained with reference to religion. Although religion is a major factor in fuelling homophobia in Africa, the Bible and the Christian faith are not only sites of struggle but have also been appropriated by African LGBT activists in support of their cause. Adriaan van Klinken says we need to move beyond a narrow focus on African religious homophobia as religion plays multiple and complex roles in contemporary dynamics of African sexualities.
For students who are homosexual or bisexual and who identify with the Christian faith, this process of determining their social identity can be complicated as many sectors within the Christian community may only support heteronormative behaviour. Furthermore many cultures, particularly African cultures, do not condone homosexuality and/or bisexuality.
Neela Ghoshal*, Human Rights Watch, October 31, 2019 Emelia, a woman in her thirties living in Kumasi, Ghana, will never forget the day her father found out she was a lesbian. He beat her...
A Cape Town pastor, who may find himself behind bars for defying a court order barring him from making anti-gay comments, accused the SA Human Rights Commission (SAHRC) on Wednesday of trying to make an example of him.
In this piece I’m not concerned with “African homophobia” as such – although I’d like to pose the question whether homophobia is the most useful term to understand the politics around homosexuality and LGBT rights in contemporary African societies. Neither am I concerned with the reasons why Western media tend to depict “African homophobia” in rather sensationalist ways – although I do wonder whether it has something to do with the deep-rooted perception of Africa as “backward” that allows the West to see itself as “progressive” and “modern”.
The constitutional court nullified the Anti-homosexuality Act in August of 2014 but there has been numerous press over the past weeks about a plan by a section of Ugandan legislature to re-introduce the law. In order to provide clarity on the facts relating to this reporting and offer strategic guidance to partners, the leadership of the LGBTQI+ community and Civil society activists met in Kampala on October 17, 2019.
Article by Luiz DeBarros, MambaOnline (South Africa), October 9, 2019 Following years of conflict, the Dutch Reformed Church (NG Kerk) has agreed to be more inclusive of same-sex unions while also apologising for its...
Zamira Rahim, Independent.uk (United Kingdom), 16/09/2019 A well-known Rwandan gospel singer is facing a public and personal backlash after coming out as a gay man. Albert Nabonibo told a Christian YouTube channel that he...
Christian parents with homosexual children in Italy share their experience and talk about what happened in the family when their children came out. Turn English subtitles on in the video. What happens in a...